Tassel of the Cloak

Tassel of the CloakGod is in everything, be it sports or music or history or business or wine-making or church or whatever. Everywhere we look there is a spiritual metaphor to be found. Some metaphors may be hidden, some overt. I will attempt to point them out to you. That is the purpose of these laconic reflections. They are mostly intended to be fun and interesting. Perhaps, though, the reflections will provide you some guidance. Perhaps they will lead you to see everything through a spiritual lens, thus appreciating Catholicism all the more. When Jay Cutler throws a Hail Mary at the end of the half, might you move beyond your frustration with the Bears' offensive ineptitude and think of the Blessed Mother? Just an example.

These reflections will only be an introduction to deeper spiritual and theological truths. Hence the title, The Tassel of the Cloak. When David cuts off the tassel of Saul's cloak and shows it to him (cf. 1 Sam 24), Saul realizes that David is not his enemy. That moves them into a new relationship. Likewise, the hemorrhaging woman's grasping of the tassel on Christ's cloak in Luke 8:44 opens the door to her healing and conversion. The tassel was merely an entryway. The mundane anecdotes and simple spiritual lessons I provide are, in my opinion, the tassel. There's much more to Christ's Cloak. I hope you will experience it. So, please, go ahead and "Touch the Hem of His Garment." That is, by the way, the title of a Sam Cooke song.

In Our Suffering We Are Never Alone

There are two portraits fascinating to compare.  The first is Ecce Homo by Philippe de Champaigne.  It is also titled, "Christ Mocked," and, of course, is a depiction of the scene when our Lord is clothed in scarlet and given a reed and crown of thorns by the Roman soldiers.  The second painting is Napoleon at Fontainebleau, 31 March 1814 by Paul Delaroche, depicting the emperor after his first abdication following the surrender of Paris to the Allies.

Both figures appear to be at their low-points.  (Napoleon looks like me after a Bears game.) But there is a profound difference between the two.  Napoleon is alone.  Christ is not. 



Anyone who has been in a position of authority—parent, manager, pastor—can relate to Saint Peter in this 17th Century painting from the School of Rubens.  The Fisherman, grasping firmly but gently the keys given to him by Christ, looks upward to God.  He is not 'white-knuckling' the keys, nor is he loosely holding them, about to let them slip out of his hands.   They are part of his identity. 

Peter's countenance entails anguish and pain.  But there is also hope and trust in his eyes.  He desires relief; relief not for himself, but for his flock.  He knows this relief will come, even if it is on the other side of eternity.


New Tabernacle, New Location

A New and Relocated Tabernacle for the Church


I would like to propose for the parish obtaining a new tabernacle and relocating it to the center of the church, behind the altar and recessed into the wall.

First, the Catechism of the Catholic Church says, “The tabernacle is to be situated ‘in churches in a most worthy place with the greatest honor.’ The dignity, placing, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar” (CCC 1183).  


Freedom from Confession

Going to confession can be a harsh experience.  It is painful to recall our sinfulness and shortcomings, and even more painful to articulate them aloud.  But we are healed when we do this.  And the alternative—remaining in our sin—is worse.  If we hold onto our sins and are not absolved from them, we will deteriorate.

To what can we compare this reality? Well, I just finished a book on the history of Australia, so how about the 'land down under'? 


Following Christian Tradition

I am aware the term 'traditionalist' has a bit of a negative connotation, but here is an example of one traditionalist I admire.  In 1943, Archbishop Damaskinos of the Greek Orthodox Church had been hiding Jews in residences around Athens.  The Nazis finally arrested the Christian and put him before a firing squad.